Political Odyssey of chief Madu Ndigba(a belief in totem by An African leader) An Allegory Part19

The following are some of the events that took place recently:

v Rev. Tom Amenkhienan, a senior Minister and Director of churches in our Ministry worldwide, visited South Africa in June 2005 and was subjected to a most humiliating search at the Airport.

v On October 8 2005, some of our visiting church staff from Nigeria who were in the country for the convention that was being organized by the Ministry in South African were trailed from the airport by unidentified armed policemen of our Church premises and where ordered to submit themselves for an embarrassing search. These unidentified policemen threatened to kill our resident senior Pastor, should he object to their search. This shocking incident was immediately reported at the Randburg Police Station whereupon a case file was opened because Policemen are not known for killing people.
v Rev. Chris Oyakhilome (the founder and President of our Ministry), and his entourage, who had just finished a 4-day convention in Johannesburg were held up at the Airport on their way back to Nigeria on 18th October 2005 for about minutes without any explanation and would have missed their flight for an important meeting in Nigeria.

v On October 19 2005, two armed plain-clothes policemen came to our premises, 333 Pretoria Avenue Randburg asking to see two of our Pastors in the most aggressive manner. They refused to identify themselves and the purpose for which they came.

v On October 24 2005, Pastor Oluwatomisin Fashina, one of our Pastors and Directors in South Africa was traveling to London and was subjected to a humiliating search. On 30 October 2005, he arrived back from London and he was immediately accosted and subjected to the same humiliating and a most embarrassing search by Constables Muleya and Ngwenya at the Border police offices in the Airport.

We are a Christian orgarnisation, with Directors and Pastors, who are law-abiding residents and Citizens of the Republic of South Africa. We do not have any intention of constituting a threat to anybody or organization. We have not committed any act that contravenes the laws of the Republic. We believe that if the authorities have anything against us, a due process should be followed to address the concerns.

Due to the various unpleasant encounters we have had with the police recent times, we do not feel safe any longer and we are concerned for our security. Consequently, we appeal to you to use your good office in addressing urgently this ugly situation.

For more information about our Ministry please visit our website: www.christembassy.org

We look forward to getting a quick from your office.

Thank you.

Yours faithfully,
Rev. K. I. Oyakhilome
Signed.

Political Odyssey of chief Madu Ndigba(a belief in totems by an African leader) An Allegory.part19

As part of our global Ministry activities and vision, we have also established the following in South Africa.

Ø Christ Embassy Healing School (registered). This is a Healing Ministry of Pastor Chris Oyakhilome, the President and Founder of our Ministry. - In this School, we teach South African people who are sick how to receive their healing through the word of God. This is based on a divine mandate from the word or God because our Lord Jesus Christ when He walked the streets of the Earth healed the sick and cast out devils (Mark 16: 15-18). We have testimonies of many South African people who testified of their healing and others received miracles to the glory of the Lord. It is worthy of note at this stage that all these we have done for the South African people at no cost.

Ø Loveworld Christian Network (Pty) Limited. This is the television arm of our Ministry which is being beamed on Pas/1 0 through Sentech operating 24 hour a day, seven days a week, transmitting the gospel of Jesus Christ to the peoples of the earth.

Ø Loveworld Books and Tapes, (cc). This is a publishing arm of our Ministry. Through this entity, Pastor Chris’ books are made available to the public.

Ø We have a very active Campus Ministry in several Universities and other tertiary institutions in South Africa.

Ø We also have a very active Hospital and Prison Ministry throughout South Africa.

In recent times, certain events have occurred which are most unpleasant to our organization. Due to the seriousness of these events, the Directors of our organization have now considered it imperative to bring the matter to your attention. Several of our officials have been subjected to harassment, intimidation and humiliation in a most dehumanizing manner by the officials of South African Police Service.

Sentech operating 24 hour a day, seven days a week, transmitting the gospel of Jesus Christ to the peoples of the earth.

Ø Loveworld Books and Tapes, (cc). This is a publishing arm of our Ministry. Through this entity, Pastor Chris’ books are made available to the public.

Ø We have a very active Campus Ministry in several Universities and other tertiary institutions in South Africa.

Ø We also have a very active Hospital and Prison Ministry throughout South Africa.

In recent times, certain events have occurred which are most unpleasant to our organization. Due to the seriousness of these events the Directors of our organization have now considered it imperative to bring the matter to your attention. Several of our officials have been subjected to harassment, intimidation and humiliation in a most dehumanizing manner by the officials of South African Police Service.

The following are some of the events that took place recently:

Political Odyssey of Chief Madu Ndigba-(a belief in totems by an African leader) An Allegory. Part17

.k.a Believers Love World Inc. Reg. No. 2000/027879/08

333 Pretoria Avenue Tel: 011 7818347,
Randburg - Johannesburg 011 7818345.
South Africa. Fax: 011 7818347.


The Commissioner of Police
Gauteng Province
Commissioner Street,
Johannesburg.

Dear Sir,

LETTER OF COMPLIANT OF THREATS TO OUR LIVES

Greetings to you in the matchless name of our Lord Jesus Christ.

We are a Christian organization registered under section 21 of the South African Companies Act. This Organization is affiliated to the Christ Embassy International, an organization registered in Nigeria. The main objective of our organization is to preach the gospel of the Lord Jesus Christ. Our vision as a Christian Ministry is to take the divine presence of our Lord Jesus Christ to the peoples of the world by demonstrating the character of the Holy Spirit.

Through the vision of our Ministry, we have established several satellite churches in South Africa. As a rapidly growing Ministry, we have churches in Randburg, Kensington, Sandton, Pretoria, Soweto, Cape Town, Durban, Polokwane, Mafikeng etc. to mention a few and in other African Countries e.g. Botswana, Zimbabwe etc.

Political Odyssey of chief Madu Ndigba{a belief in totems by an African leader] An Allegory. Part17

Ø The convening of a “Sovereign National Conference”, to reassess the basis for Nigeria’s continued existence as one country.

Ø An end to Nigeria’s continued occupation of Biafran Territory.

Ø Recognizing Biafra as a sovereign Nation.

Ø Granting Liberation fighters’ status to the Movement for Actualization of the Sovereign State of Biafra and its affiliate Movements around the world.
Ø Allowing Biafran representation at the African Union, Pan-African Parliament and United Nations.

He politely assured them that the memo will be transmitted to New York. In football matches involving, falcons, super eagles or any Nigerian club, they constitute a cheering crowd as they adorn their cars with flags of the ‘rising sun’.

The Chief was in a dilemma then as to whether to identify with this group as this would conflict with his status in the ruling party. At the end of this unusual briefing, Chief Madu Ndigba spat on the floor and muttered ‘tufiaqwa’.


Harassment of Nigerian Preachers of Churchmen

A member of MASSOB, Rev. IJE Odumedu Nduka while briefing Chief, who is an elder in his church, complained of the unexpected harassment by South African Security forces. To support his complaint, he tendered a letter from Rev. Oyakhilome of Christ Embassy, addressed to the Commissioner of Police Gauteng Province. He felt the Chief was in position to take up this matter at a political level on his return to Nigeria. We reproduce herewith full text of letter which was copied to many responsible persons. The letter speaks for itself.

Political Odyssey of Chief Madu Ndigba[a belief in totems by an African leader] An Allegory Part 16

In the case involving this governor, he was advised to go to Mauritius instead of South Africa and Namibia, to see a Game Reserve!

He was also briefed on the action of Massob, who occupy the Hillbrow area of Johannesburg. Massob is made up of Nigerians who immigrated to South Africa in the Abacha days an after. They have come to look for greener pastures in new South Africa. Some of them had U.N. laissez passez and were treated as refugees until the advent of new democratic government. Since they are not interested in going back, they intend to make South Africa their home. Unfortunately, their life style and occupation bring them into conflict with law enforcement officers. To legitimize their stay, some have married South Africans. A good number do carry unique Biafran identity and do not pretend otherwise. They have staged a demonstration in front of Union Building, Pretoria, seat of Government, as well as submitted memorandum to U.N. representative. The list of signatories of the memo, included Nigerians from Middle belt, Delta especially NNDC States! This definition was at variance of what we know of Biafra. In addition, U.N. officials and the Representative of the U.N. in Pretoria informed them that according to the Monte Video Convention on Rights and Duties of States 1933, Biafra must posses a defined territory, a permanent population, a government in control of the territory especially the capital as well as the capacity to enter into relations with other states. The leader was down cast as he heard from the horse’s mouth.It is recalled that the Biafran question had since been resolved with the surrender of Biafran “General Philip Effiong and the then military leadership in 1970. Ironically, the surrender was received by General Obasanjo who was then field commander. The memo of the Biafran National Congress representative dated 27 May, 2005, addressed to U.N. Secretary General, demanded:

Ø An end to the Nigerian State sponsored assassination, disappearance, arrest and or torture of leaders, members and comrades of the Movement for Actualization of the Sovereign State of Biafra (MASSOB).

Ø The release of Leaders, members and comrades of Movement for Actualization of the Sovereign State of Biafra currently being held in various prisons, Police holding cells and or detention camps across Nigeria.

Ø An end to the harassment and muscling up of the Actualization of the Sovereign State of Biafra, its leaders, members, comrades and or affiliate Movements around the world.

Political Odyssey of chief Madu Ndigba[a belief in totems by an African leader] An Allegory Part15

CHAPTER XI

CHIEF MADU NDIGBA’S MEETING WITH MEMBERS
OF HIS ETHNIC GROUP IN SOUTH AFRICA

After his visit to Madiba, he met some influential member of his ethnic community. They recounted to him, the exploit of Nigerians from other ethnic group: they informed him that one Elopi, has been organizing awards for Nigerian Governors outside the shores of Nigeria. In one Award, a Nigerian Governor is invited to South Africa, to receive an Award on good governance. One of such governor was from North Western Zone, who came with a delegation of 52. South African premiers’ equivalent of Nigerian Governors had wondered the criteria used for the Award, when none of them was given the same award. He was informed that a governor from NNDC area, bought a house in South Africa. He was told how Governor Igbinedion brought in a delegation of about 300 to celebrate his father’s birthday in 2004. Another Governor from North Central area of Nigeria together with first ladies of a state in former Benue Plateau as well as one state in South West came with a large entourage to receive Awards in South Africa, meant for activities in connection with development in Nigeria. The invitees were ironically only Nigerians from Nigeria.

He was told that the governor of Beyelsa, Mr. Alam bought an expensive property in Cape Town and that it was auctioned at a quarter of the value, when Mr. Alam was charged for money laundering. Mr. Alam was a member of Chief Ndigba’s party. Mr. Alam’s community is still brooding over lack of development of his part of Nigeria Delta.

He also learnt that a governor of one of the South-South state went to Botswana through South Africa with an entourage of over fifty people to woo Botswana investors to invest in his state.
Another interesting report was that of a visit of a Governor from North Eastern Zone to South Africa on his way to Mauritius to view wildlife! All of these governors have Nigerian agents resident in South Africa, who arrange visits and tours for a commission. It is gathered that when the agents run in to problems, they request governors to ask the Nigerian Mission to intervene.

Political odyssey of chief Madu Ndigba[a belief intotems by an African leader] An Allegory. Part14

CHAPTER X

CHIEF NDIGBA’S DISAPPOINTMENT
AS HE SAW NATURAL CROCODILE

Sun City Resort – Many Nigerians visiting South Africa would want to visit Sun City Resort, perhaps they do not know much about it. Apart from money, bags, the Resort is not for the poor. Deep in the rugged bushveld, in the heart of an ancient volcano, lays the world’s most unique resort. This is the internationally acclaimed Sun City. It features Adventure seekers and it has two incredible world-class, par-72 holes championship golf course.

Most importantly Sun International is a haven for gambling by people of 18 and above.
Sun City Resort has a unique heartbeat and an African rhythm of its own and is unlike any other Resort destination in the world. The resort is pure fantasy as every desire is met. There are four world-class hotels including the magnificent palace of the Lost City that glitters like a jewel beneath the African sun, brilliant in its rain forest surroundings and luxurious in its detail and design.

Adjoining the Resort, is the beautiful Pilanesburg National Park, which will delight game viewers as it is a malaria free zone and home to the Big Five – Lion, Rhino, Leopard, Elephant and Buffalo. There is also a pool where crocs could be viewed. This sight would please the Chief greatly but there are crocodiles that are in their natural habitat and has no myth attached to them. No sangoma’s abode can even be seen around the vicinity. Remember, it was a place that the apartheid promoters developed.

The Chief and companion joined others, mostly tourists, to revel in vanity and what Nigerians described in common parlance as “declaring surplus”, of course, most of their stay was in Johannesburg.

Political Odyssey of Chief Madu Ndigba(a belief in totems by an African leader} An Allegory Part 13

After exchange of pleasantries, Chief Ndigba introduced himself as having come from the same region as Azikiwe. This introduction elicited the attention of Madiba who then probed further to know other things. At the end
Of his remarks, Chief Madu Ndigba observed that the Madiba was a simple man, full of wisdom and was still keen on good government. It is for this reason that he led the commonwealthleaders in Auckland, to call for expulsion of Nigeria from the Commonwealth, on account of the extra judiciary killing of Kenserowiwa by General Abacha. During the conversation Madiba must have stressed the need to quit when the ovation was loudest. He had become a living example of the advocates for ‘ Madiba option’.

Madiba option is a political lexicon which enables one to quit or vacate political position as when due. Ironically Chief Ndigba was perplexed by the concept of this principle having come from a country where some of her Heads of State stuck to power. It is pertinent at this point to recall how ‘the sit tight syndrome’ of Africa Leaders has affected Nigeria. But first, we note that late Hasting Banda of Malawi made himself life President. Felix Houphet Boigny ruled for thirty-three years, President Eyadema of Togo was president for over thirty years. Kenneth Kaunda of Zambia ruled for over twenty years. President Museveni of Uganda became President of Uganda in 1986. He has successfully changed the constitution in order to allow him to carry on.

President Omar Albert-Bernard Bongo of Gabon has been in power for an incredible over 38 years. In 2003, he changed the constitution of his country to allow him contest as many times as he pleases. By the time of writing he has just been re-elected for another seven-year term. In Burkina Faso, Blaise Campaore who seized power in a military camp, became president since 1987, now wants to remain in power indefinitely. He is allowed to serve another term. President Hosni Mubarak of Egypt has been in power since 1981.Col. Gadaffi has ruled Libya since 1969. In Cameroon, Paul Biya has been in power since 1982.In 2008,Mwai Kibaki’s insistence to rule Kenya by rigging the election for another term led to bloody unrest and civil insurrection. Dr.Robert Mugabi in our view has not been associated with any totem culture, but his long rule since independence of Zimbabwe was the most tragic in Africa as 5milion people were displaced and inflation rose to 11 million percent, thereby reducing a country that had been a ‘breadbasket’ to a beggarly nation.


In Nigeria, we had General Yakubu Gowon who postponed return to civilian rule twice until he was overthrown. Military President General Babangida continued his dictatorial rule until he was compelled to step aside. General Abacha had wanted to transform into life President until there was divine intervention which terminated his rule. Only General Obasanjo voluntarily handed over power in 1979 to President Shehu Shagari. However, recent revelations by his erstwhile right -hand man T.Y. Danjuma have raised doubts as to whether he actually handed over power voluntarily or was pushed out by hawks within the military . His aborted attempt to seek third term baffled political observers and confounded many Nigerians. General Abubakar saw no reason in elongating his stay as was necessary, in spite of pressures and gimmicks from even the judiciary, as prominent judges are known to have argued ferociously on the need for this extension. In support of the foregoing, former Chief of General Staff, Admiral Mike Akhigbe, in a press interview reported by the Sun on September 30, 2006, maintained that at a point in the tenure of General Abdul salami Ababakar’s regime when they decided it was time to go, they didn’t want to be prodded by Nigerians, as they set the process of civil rule. In this regard, three steps were noted. “Firstly, we had to agree that we would never want to sit down to spread among ourselves or appear as if we have come to struggle for position again; or to share positions.

Two, we should not arrogate to ourselves as if we are the only Nigerians who can run Nigeria. Three, we must in the shortest possible time, quicken the process of democratization. Therefore, we set our target January 3, 1999 on when to leave. Even when former Vice President Ekwueme, Chief Solomon Lar, Prof. Jerry Gana, Dr. Iyorcha Ayu came to see us; because of the experience they have had, it was more or less as if they were begging us as if we were foreigners. They said, ‘we want you to do so but we would allow you to stay for about 18 months’. Some of us said no ‘don’t beg us, because we are also Nigerians. We know how you feel. We would leave within nine months, just go and put your house in order. Go and put yourselves together and get a good candidate.” Thereafter, there was a consensus that General Obasanjo be released and pardoned. Thus, there was a clear indication by General Abdul salami Abubakar not to elongate the military dictatorship any longer. We know that even in General Obasanjo’s first term, the Madiba option, was employed in the political lexicon, when, it was argued that Chief Obasanjo should bow out like Madiba. Little wonder, therefore, that the Chief was shocked and perplexed that Madiba stressed the importance of Madiba option. He was greatly disappointed. This unexpected lesson would surely influence his political career in due course. In all, Madiba option is not a necessary tool for political ascent in Nigeria. To Chief Ndigba the totem option still has enormous attraction.

The visitor posed other questions on how Madiba ruled South Africa. Madiba recognized the need for budgeting. He was told that for annual budget to be effective as to yield dividends to the people, the budget must be passed at beginning of every financial year by parliament.

What of the need to change any part of the Constitution? asked Chief Ndigba. “O Yes, we do anticipate that because the new Constitution is aimed at reconciling and uniting all citizens,” replied Madiba. “However, he continued, the ANC has no power per se to tinker with the Constitution. It must have to pass through due process.”

Confirming the above assertion, President Thabo Mbeki once demonstrated that one cannot attribute this odd behaviour of sit-tight syndrome to the black race because one of the allies of ANC partnership, SACONF had proposed third term for President Mbeki. Most importantly President Thabo Mbeki, addressed the National Parliament on early February 2006, noted that he would not seek a third term after 2009. Speaking in a British Broadcasting Corporation programme, President Mbeki emphasized that he would not allow the allure of office and filthy lucre, push him to do the unlawful, immoral and indefensible.

The South Africa leader declared: “The ruling ANC would not use its two-third parliament majority to change the constitution to allow a third presidential term.” In a tone that left no room for boot lickers to threaten the health of the Polity of South Africa, with their dangerous gambit, Mbeki said. “By the end of 2009, I would think after 15 years, I should step down, in any case.” He maintained this stance when he resigned on september21, 2008 as the president of South Africa. Even though he is reported to have lobbied Gen. Babagida, Gen. Abubakar and some prominent PDP governors in Nigeria to allow Gen. Obasanjo to run for second term, he never supported Obasanjo’s third term.His respect for the rule of law and his careful management of South African Affairs in a post Mandela era are noteworthy.

Chief Ndigba drew Madiba’s attention on ANC’s attitude to corruption. Madiba reminded him that his former wife, Winnie Mandela faced the wrath of the party when she was guilty of corruption.

On the call by COSATU, youth wing of the ANC for Zuma to be reinstated, Madiba warned by recalling a stormy cabinet statement, issued after popular grandstanding outside Durban court during Zuma’s trial. “We wish to caution against activists that have the effect of our country’s laws, undermining the work of security agencies, and denigrating the offices of institutions of our democracy, including the Presidency.”Madiba had stood his grounds in defence of democracy.The fact of Jacob Zuma becoming ANC leader in2008 is another kettle of fish.


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Political Odyssey Of Chief Madu Ndigba-( A belief in totems by an African leader) An Allegory Part12

We do meet politicians and successful leaders in meetings and many places but I must confess that it is difficult to discern their private belief. I do respect your feeling, but please bear in mind that I do not subscribe to totem culture. The baobab tree in my estate has been there since time immemorial before I moved in here. I consider it a natural tree.

Other South Africans have their thinking on the tree, for instance, Limpopo tourist brochure reveals that baobab is regarded as the largest succulent plant in the world. The baobab is steeped in a wealth of mystique, legend and superstition whenever it occurs in Africa. There is tale that tells how God planted the baobab upside-down and many people believe they actually grow upside-down. The baobab is a tree that can provide food, water, shelter and relief from sickness. The biggest and one of the oldest, baobabs in the whole world is found in Limpopo, it is 24 meter high and 39 meter wide. The hollow stems have been used as houses, pubs, storage barns and even a bus stop. The flowers are white and sweetly-scented and last only 24 hours. They are pollinated by fruits bats. The inside of the fruit, an off-white powdery substance provides a refreshing drink when mixed with water. This is also used to treat fevers. This tree is slow-growing, mainly due to the low rainfall it receives…” the baobab represents strength, resilience and steadfastness of the people of Limpopo. In your visit, I recommend that you visit Sun City and other parks where you will see different species of crocodile in their natural habitat. Know that crocodile meat is a favourite delicacy in Southern Africa, South Africa, Zambia, Zimbabwe, and Namibia. I must admit that this part of conversation is important and interesting for I would have not learnt what you have revealed from my brother president. In the course of discussion, I would let you know my own stand on political leadership.

Political Odyssey of Chief Madu Ndigba( A Belief in Totems by an African leader) An Allegory. Part 11

vI shall tell Madiba, that we are united as the breaking of this kola has revealed. Our current problem in Nija is how to maintain, promote the unity of our dear fatherland.

When they exchanged pleasantries, Madiba was attracted by his attire and was compelled to make curious remarks. He did not belabour the point as why he was gorgeously dressed as it was obvious that he must be in appropriate attire to meet the ‘ICON’. Madiba curiously asked him whether those who carved the walking stick were the same people who weaved the hat. He went on to tell him, that he noticed the crocodile carving as well as the crocodile image on the hat. Chief Madu Ndigba paused for a few seconds, as he was taken aback by the penetrating remarks. Chief Ndigba also wondered whether he should reveal his secret immediately or say it at the end of the meeting as s summary. In order to keep Madiba guessing, he said.

“Great Madiba, I greet you. I have traveled by river, land and plane to meet you in the Republic of South Africa, because you are a great African Leader. Like St. Paul in the Holy Book, I have come to sit at Gamaliel’s Feet and drink from your wisdom and experience. I am in my complete regalia because that method of dressing must be in tune when visiting a man of your caliber. My ancestors ordained that I must submit to a ‘totem’. I am convinced that the ancient used totem to advance socially. My grandfather owned several bans of yams, herds of goat, chicken and virgin farmland which contained raffia palms, as well as distillery for producing ‘Kaikai’ or gin. This belief in totem did not fail him, as he was wealthy within our community. My own belief in totem has been reinforced by what I saw my grandfather do. I have therefore acquired crocodile as my totem and have since ensured that the picture or image should be seen in the dress or painted as a tattoo on my body.

I hope Mr. President you are not embarrassed or scandalized by what I am saying. We have heard of past African leaders who were immersed in the totem culture. I must confess that I am a Christian, and an ‘elder’ in my church and despite my enviable education, I still court the power of the totem to progress politically.”
Madiba, in his reaction, thanked him for his comments. He went on to explain that his remarks were strange, because this was a modern era, where Christianity is the order of the day. As you will discover during your brief visit to South Africa, you must have heard of sagoma, who are herbalist or fetish persons, who I understand can use magic, in counteracting other evil forces, witchcraft, or preparation of ‘love portion’ to credulous couples, or football team. I am not aware of sangoma’s who promote political influence or mobility

Political Odyssey Of Chief Madu Ndigba{ A Belief in totems by an African Leader} AN Allegory Part 10

CHIEF MADU NDIGBA’S DISAPPOINTMENT:
IMAGINED MEETING OF CHIEF NDIGBA AND MADIBA
IN QUEST FOR RATIONALE OF MADIBA OPTION

The appointment to see Madiba was not easy as the former President has at then excluded himself from public engagement. However, some South Africans who were in exile in Nigeria, used their contracts to ensure that Chief Madu Ndigba was granted audience by Madiba. No record of meeting was available to the public, but we imagine that a meeting took place; we can also speculate that on arrival Chief Madu Ndigba announced that he was the Secretary General of the largest political party in Black Africa. The chief approached the residence of Madiba with dignity. He was wearing traditional Nigerian attire, which included long bead of assorted colour hanging around his neck. He was also holding his walking stick which had the carvings of a crocodile. He also wore a black hat with a silver image of a crocodile, which glittered in the sunlight. As he entered the gate, he did an unusual thing by entering with his back. His dress and style of entering the premises was immediately noticed by Madiba’s valets and others around the premises.

When he was ushered into the waiting room of Madiba, he felt relaxed as he snuffed. Before opening the snuff cup, he muttered few words of incantations like ‘utaba, anwuru’ and called it, ‘the tonic for a clear head’. Madiba’s servant was amused by the incomprehensible utterances. Within a few seconds, tears dripped from his eyes as a result of the stimulant of the brown powder. He also brought out a white Kola nut and involved in a similar ritual in praise of the wonder ‘nut’. The wonder nut has brown or black pod. It is revered in the eastern part of Nigeria, it is widely eaten in the North, it is adored and produced mostly in western Nigeria. He didn’t stay long in the waiting room because Madiba was ready to receive him. When he was seated, he looked around the parlour and was impressed by the decorations of mainly of Zulu artifacts and various souvenirs collected by Madiba, before and during his Presidency. The sound of Koa, Koa, while chewing the nut also attracted the attention of the waiter as he also muttered;

“This kola has three pods, in Imo Basin area of Nigeria.
Three pods is a symbol of unity,
That is why we have Umenneato, Umunnato, Mbato,
To symbolize unity of families, clan or village

Politcal Odyssey of chief Madu Ndigba-(a belief in totems by an African leader) An Allegory part9

CHAPTER VIII

CHARACTERISTICS OF MANDELA,
WHAT DO WE KNOW OF HIM?

The publication, “Becoming a Leader”, which he obtained on arrival at the airport was very instructive as excerpt summary indicate. In the publication, ‘Becoming a leader’ by Nelson Mandela Foundation, in its contribution for the Madiba Legacy Series, many heroic involvements were highlighted. Mandela left the rural village of Mvezo, Eastern Cape to far away Johannesburg to avoid early marriage after the death of his father. He found that miners worked long hours in dangerous conditions. While wives and children remained in rural areas, sustaining traditional homesteads, workers earned barely enough to send money back home. This also meant that children grew up without their fathers.

As he rejected the mining job, he arrived at Walter Siulu’s office and indicated that he wanted to continue his Law Studies by correspondence. Mandela couldn’t believe that Sisulu had only a standard six education and he was further told that Sisulu had graduated from the University of Life – the streets of Johannesburg. Mandela was employed as a clerk at the firm of Witkin, Sidelsky and Edelman. He rented a room in Alexandra Township, called Dark City because there was no electricity. Even though he had a job, he was not exempt from the laws and conditions that applied to all Africans pass laws, curfews, high transport costs, separate poverty stricken communities, high crime, and no facilities as he read to complete his degree with candle light. He noticed that in the office, there was separate treatment for Africans, as they drank tea in kitchen with one cup; while whites drank their own tea in the office with different type of cups.

In 1943, Mandela graduated with his B.A. degree in Fort Hare. Even though ANC was founded in 1912, Mandela and his group, after 1943, vowed to make the movement purely African Orientation to fight their cause in non-violent manner. Thus, at the annual ANC Conference in Bloemfontein in 1949, the inner group, AP MDA, Walter Sisulu, Oliver Tambo and Nelson Mandela emerged as the new kingmakers.

On the other hand, in 1948, The Afrikaner National Party under Dr. Francois Malan came to power. Afrikaner Nationalism was a powerful political and social force. It was determined to destroy what he saw as its greatest enemies – African Nationalism, Communism and White Liberalism. By 1st May 1950, government banned all gatherings. But for Mandela the struggle had become consuming. His sympathy was not only confined to main ANC Movement but also to the Young Wing and Women Wing. For instance, on his return, to Jo’burg, a third ban was served on him. The year 1956 was marked by the Women’s Campaign against pass laws. Mandela had many meetings with Lillian Nyoyi, a leader of the Federation of South African Women. 9th august 1956, biggest protestation by women against pass laws as 20,000 women marched to the Union Building to deliver petitions to Prime Minister STRIDJOM. On 2 December 1952, Mandela and other leaders were banned under another unjust law, the Riotous Assemblies Act, of which people were banned from attending meetings, talking to more than one person at a time, or leaving the area where they lived. In the end, he was charged for treason, arrested and imprisoned in the Old Fort, deprived of basic human dignity and threatened with death penalty and finally banished to Robin Island.

He was greatly disappointed that Madiba did not court ‘power of totem’. He thereafter queried the rationale for making the trip to see Madiba. It started to dawn on him that the environment where he grew and started politics was quite different from the apartheid environment that Madiba operated.

This development speaks volume as to whether Chief Ndigba Madu was prepared to learn from this historical development of Madiba, his life, as well as his struggle to eradicate apartheid.

Political Odyssey Of Chief Madu Ndigba(a belief in totems by an African leader) An Allegory. Part 8

CHAPTERVII



HAD MADIBA A TOTEM?

The search for the utility of the totem continued during the visit of South Africa, to enable Chief Madu Ndigba study the totem belief in this land. During, the trip to South Africa, Chief Ndigba made sure, that he visited places of interest. His traveling companion, the young lady, lobbied her way and ensured that she accompanied the Chief to Robin Island. For nearly 400 years, Robin Island, 12 kilometers from Cape Town was a place of banishment, exile, isolation and imprisonment. It was here that rulers sent those they regarded as political troublemakers, social outcasts and the unwanted of society. To go to Robin Island is still an experience of immense power. It is similar to that of the Nazi concentration camp and hides outs, a cold, damp, barren and lonely place. Fresh water and trees were completely absent. Very little communication could be achieved between the outside world and islanders. The waters surrounding the island were infested with patrolling hungry sharks. The stormy weather conditions characteristic of the southern tip of Africa became known as the Cape of Storms.

Very few places in the world exemplify and symbolize the struggle for freedom against oppression of basic human rights, as Robin Island does. The power to eradicate apartheid was believed to have been strongly supported by the presence of this far away Prison Island. Where many of the leading members of South African political parties and ANC members were incarcerated, famous among them was the former president Mr. Nelson Mandela. The history of Robin Island is indelibly linked to that of the fight against white domination and against the colonialization of all tribal or Native cultures across the world by European empires.

Magic Of Robin Island

Those imprisoned on the island succeeded on a psychological and political level in turning a prison 'hell-hole' into a symbol of freedom and personal liberation. Robin island came to symbolize, not only for South Africa and the African continent, but also for the entire world, the triumph of human spirit over enormous hardship and adversity. What lesson would our chief learn from the life of Nelson Mandela, Madiba? He bought a souvenir of Mandela's dress, but he latter discovered tha Mandela had no totem, yet his presidency had been one of the most succeesful rule after apartheid, a legacy which was hard to beat.
It should be borne in mind that Chief Ndigba was from a country, with sit-tight syndrome Political Leaders as would be amplified latter.

Political Odyssey Of Chief Madu Ndingba-( a belief in totems by an African leader) An Allegory

MOBUTU’S Power Intoxication
Mobutu’s political philosophy embraced all spheres of Congolese life and culture, to the extent that he invoked many Congolese deities. Some of the deities were embedded in the totem. He chose Leopard as his totem. It was known that Mobutu carried a walking stick always inscribed with either the head of a leopard or any significant part thereof. He also wore a headgear which was made of leopard skin. The prowess of the leopard is well known in the animal kingdom. Little wonder that his strong belief in native medicine and hence his absolute confidence his totem which enabled him to rule in a dictatorial manner since absolute power corrupts. For many years he plundered the nation’s wealth under the high sounding titles like ‘ Unificateur, tout puissant, fondateur president, le Grande Guide, Mobutu Seseseko’ meaning Unifier, powerful Founder president of the popular movement of the Revolution and Leader Mobutu Seseseko.
Mobutu’s biographer quoted him as saying that he considered the entire vast Congolese territory as his own estate, ironically behaving like the Belgian Monarch King Baudouin who also considered the territory as his plantation. To sustain his rule, during the ‘politics of authenticity’ after his visit to China in1970, having imbibed the doctrine of Maotsetung, he changed Congo to Zaire, borrowed Chinese mode of dressing in order to drop the use of ties which he branded western. Citizens were made to change their baptizimal/colonial names. This Cultural Revolution affected famous musician like Franco who became Luambo. Franco and many other professionals fled to neighboring countries in Europe and America. Franco occasionally criticized Mobutu in his lyrics like ‘course au pouvoir’ meaning’ ‘ Bid for power’. He often fled to Brazzaville, reconciled with him, when pardoned; he would release another LP in praise of the dictator.
However, as time rolled on, he suffered under the upsurge of Democracy when Laurent Kabilla assisted by troops from neighboring Uganda and Rwanda invaded Congo Republic. Mobutu went on exile to Morocco. What an irony for Mobutu Seseseko Kuku wazu Mbanga, a great warrior
Whose life ended as he could not live for ever as proclaimed by his totem . Demobututisation followed thereafter as Zaire reverted to Democratic Republic of Congo. The new Congo led to reverting to former nomenclature.
More importantly, a quote from documentary film ‘ Les Annes du Mobutu’ summarizes the events in Mobutu era:
Le Zaire de Mobutu, ce sont trente ans de drame, de passions, d’espoire, et deception. C’est une longue histoire d’amour-haine avec la Belgique. C’est aussi l’inexorable delingue economique et social d’un pay qui, a son independence, etait pourtant l’un des fleurons de l’Afrique, un pay que les geologies appelaient “ un scandale minier” , tant son sous-sol est riche.

TRANSLATED TO READ: Mobutu’s Zaire has been thirty years of suffering, hope and disappointments. It is a long story of hatred and love for Belgium. It is also the continuous economic decline of a country that at independence was one of the jewels of Africa, a country described by geologists as ‘ Mining scandal’ because its subsoil is so rich but management of resources very poor.
It must be stressed again that it was the political power employed by Mobutu that fascinated chief Madu Ndigba to court the mystical power of the totem.

Political Odyssey Of Chief Madu Ndigba-( a belief in totems by an African Leader) An Allegory.

CHAPTER VI
TOTEM OF MOBUTU SESESEKO

The veteran politician Mazi Ekwe also recounted the colonial situation that Joseph Mobutu inherited, of which he claimed he set out to revolutionize through his dictatorial rule , as inspired by his belief in the totem. As far as the Congo is concerned, the colonial situation in the country could be traced to the Belgians under King Leopold 11 of Belgium in 1885 as that territory was carved to him in the Berlin Conference of the partition of Africa. By 1883, the Belgians were already exploiting the resources of the territory like other colonial masters in Africa. The Belgians also felt that one of the ways of penetrating this area was the use of religion.

Belgian missionaries, mostly catholics made initial incursion. The primary challenge of the early missionaries was to bring Christianity into the door steps of both the poor and the rich. It must be borne in mind that they were coming into an area, which was largely populated by uneducated tribes men and women. The introduction of Christianity was meant to pacify these people so that the atmosphere would be conducive for trade, commerce and exploitation of mineral are carried out without hindrance. While introducing Christianity, the Belgian Missionaries discovered that there was already in existence, native religion or paganism which was practiced in many forms. The river Congo itself, being one of the longest river in Africa traversed the entire length and breath of the country, such that the Congolese, not only adored, revered the massive river but also the resources of the river. Thus they as it were had recourse to one Supreme Being known as ‘Mungu, Nzambi and Nzakomba. There was also established mystic system promoted by ngagas or fetish priests. Though the coming or introduction of Christianity was bound to conflict with the traditional religion yet, it was this fetish and mystic system-warfare protection which they did not want to abandon. By the time that Mobutu came to political limelight in the Congo, the missionaries could not make any marked revolution in the way of wiping out these practices.

These prevailing scene described above became a fertile ground for the ideas of Mobutu to thrive. His dictatorial ideas thus thrived in the then Congo. His dictatorial power was known to have been associated with his totem, ‘Leopard’. At birth Mobutu was known as Joseph Desire Mobutu. As a humble young Congolese, and a journalist of two years, he enlisted in the then Congolese National Army and rose to the rank of a colonel and promoted Lt. General by president Joseph Kasavubu. He fought in the civil war that engulfed Congo in the 60’s. He was agood mobilizer, orator, and survivor of various assassination attempts. He wielded so much influence among the military that he overthrew president Joseph Kasavubu

As soon as he established control, it was this influence that enabled him to prevail on the military leadership to promote him to full General and Field Marshal. One would remember his slogan, “Nous preferons etre pauvre et libre, au lieu etre riche sous la bond de colonialist” . Meaning, we would prefer to be poor and free than to be rich under colonial bondage. With this slogan which radio Congo diffused 24/7, the masses were captivated. He gradually transformed himself by stage managed manipulation from military ruler to Mobutu Seseseko Kuku Ngbendu wa za Banga: meaning “ the All powerful warrior who, because of his endurance and inflexible will to win, will go from conquest to conquest leaving fire in his wake as well as a great warrior who does not fear any one, but would live for ever”. Congolese folklore recalls that as a youth, while in the forest, he came across a leopard. As he had only an arrow, he attacked and killed the leopard. According to local belief, it was feared that he would die, but contrary to expectation, he lived. The classical belief among his community was that since he did not die, the leopard would transform his life. This was also a turning point in his religious life as a catholic brought up in the religious milieu which I have just described. This development was bound to clash with totem mystical system.

Political Odyssey of Chief Madu Ndigba- (a belief in totems by an african leader ) An Allegory

Chapter v
Totem of Felix Houphet Boigny
Chief Madu was not only aware of the totem of General Ironsi, but was conversant with other stories and folklore concerning totem beliefs in the Congo, formerly Zaire as well as the totem of the president of Cote’ D’ivoire referred to above. The chief acknowledged that the Zairian leader was a contemporary of another ageing African Statesman Felix Biogny who ruled Cote D’ivoire for many years before it was engulfed in crisis. Unlike the Nigerian General that was introduced earlier on in relation to the totem belief, the veteran politician narrated to chief Madu that Felix Boigny had a colony of crocs in the pool of his garden at Yamoussoukro. One of such crocodile was known as ‘ ‘Caiman’, specie of crocodile with extraordinary poisonous bile- one of such is believed to have represented him, as such his living, health, prosperity as well as his success were linked to this creature. There were no tales of whether political enemies were dumped into this pool. But there was the strong belief that the activities of the crocs where closely connected to his wellbeing. Felix Houphet Boigny ruled Cote D’ivoire from independence in 1960 till his death in1993. It rumoured that two prominent Ivorians, Alhassan Quatra and Bedie kept virgil by watching the unique croc at the eve of Houphet Boigny’s death.
However, Houphet Boigny’s success in creating an economically viable and politically stable state in West Africa was due to the fact that it was the largest cocoa producer in the World according to well documented research at that time. Its ties with France assured massive capital investment into her economy from French businesses. Houphet Boigny presided over a patronage system in which the entire state machinery revolved around his personality. There was no xenophobia in his time because his political tolerance enabled many people whose identity were later questioned, were co-opted in his government. The economy also boomed . Unfortunately, this was wrongly attributed to the myth of crocodile totem.
As far as his religious leanings are concerned, he converted to Catholicism as adult. Historically, prior to the late 1800’s, French political elites were unsympathetic to priests and nuns whose mission was to spread the gospel to the uncivilized. These pervading influences influenced latter political/religious development in Houphet Boigny’s Cote D’ivoire. The construction in Houphet’s home town of Yamoussukro, of the largest catholic cathedral outside Saint Peter’s Basilica in Rome calls to question his judgment as a political leader. The extent to which Houphet chose lavishly to invest state funds in building a cathedral, as opposed to addressing the social needs of the citizenry is indicative of insensitive leadership. The catholic church opposed the taking over of this edifice as suggested even though the Holy see has had an embassy there. The Church also opposed his being buried there according to his wish. The church might have been aware of his fetish practice of totemism and had to keep him at arms length, by the foregoing measures. Also at the eve of his death some old women were said to have carried his body to a secret location and performed certain tribal rituals.
At the end of the narration, chief Ndigba was not convinced of following the footsteps of Houphet Boigny because the totem mythology did not protect him from demise. His rule was long but much more would have been done to evenly spread the wealth acquired among the population
Regrettably, the patronage system led to the contention as to who was to succeed him and hence the political crisis that led to instability after 2001.

Political Odyssey of Chief Madu Ndigba- (a belief in totems by an african leader ) An Allegory

CHAPTER IV

ALLEGED TOTEM OF GENERAL IRONSI

In the preceding paragraphs, the belief in the myth of crocodile as evidenced in the life of General Ironsi of Nigeria, Chief Ndigba’s ‘Countryman’ and other African Leaders, President Mobutu Sese seko of Zaire now Congo, Felix Houphet Biogny of Cote D’Ivoire and Nelson Mandela would be amply narrated. The outcome of each narration constitutes a lesson by itself. At the end of our story, we would be in the position to discern from which source political power could be derived. In these circumstances, Chief Madu Ndigba approached another Politician quite knowledgeable in African contemporary development. He requested him to tell him the role of the belief in crocodile totem, in the history of General Ironsi, Mobutu, Houphet Biogny and Nelson Mandela.

In the first narrative, the veteran politician Mazi Ekwe stated that Nigerian history points to one military ruler, Major General J.T.U. Aguiyi Ironsi, who had the habit of carrying a crocodile walking stick. The belief was that the crocodile was his totem. He himself never acknowledged crocodile totem as his source of power because he was a catholic. As, his surname ‘Aguiyi’, means crocodile in Igbo, he however exploited this natural symbol. His exploit in the Congo in 1960’s among the Balubas as he successfully led the U.N. forces, gave credence to the belief that his powers were obtained from the crocodile totem. Indeed, two colonels who served with General Ironsi were from Chief Ndigba’s town. They expatiated on the exploits of Nigerian troops under Ironsi, in terms of bravery while fighting among, one of African’s ferocious and Bellicose Tribe.

Why did the Chief use the crocodile as a symbol? One must ask. The Chief was not even from a riverine area. One plausible reason could be the myths that are drawn from the folklore and stories of those who fought in Burma, during the Second World War and in the Congolese Civil wars of 1960’s? Thus the totem does not only help one to acquire physical power, as being a good wrestler, boxer, or even strongly built military man as those who were brave to volunteer to fight or enroll in a regular army. The totem, it was realized, was a sure source of political power. Besides, every young man who had political ambition was often caught between loyalty to a deity or to one true God, or sometimes a mixture of both, God and mammon in those days. In the Colonial days, myths about another political stalwart, Azikiwe were rife, for instance, it was believed that he could be everywhere. The latter reference of having a role model in the person of first Nigerian Head of State who used crocodile as his totem appealed to latter generations of politicians, as each aspired to that lofty position or something similar by conjuring the influence of any type of totem. The story of crocodile totem gained currency because then in West African region, one of the longest serving President Felix Houphet Boigny had a number of crocs in his Yamoussoukro garden pool. There was this awful belief that Houphet’s totem was the source of his political power. The neighbouring tribes in Mali and Burkina Faso also maintain the belief that the totem, which they revered were in the form of civet cats, lions and snakes. Many do conjure the magical belief in these creatures, as a source of their powers during wars especially internecine wars.

Political Odyssey of Chief Madu Ndigba- (a belief in totems by an african leader

CHAPTER III

CHIEF NDIGBA ARRIVES AT JOHANNESBURG
INTERNATIONAL AIRPORT

At the airport, he had time to look around the bookstalls. He knew it would be proper to know more about Madiba, either through conversation with those who know him or by reading. In the bookstall, he glanced through “Long Walk to Freedom” published by McDonald Parnell, “Mandela”, by Anthony Samson, “A fortunate life”, by Ishmael Meer, “In our lifetime”, by Elinor Sisulu, etc. some of these books were voluminous, bulky and not portable. He however found one that was portable, easily digestible, comic and interesting as most essential characteristics were highlighted in the publication entitled “The Madiba Legacy Series – Becoming a Leader”.

The Chief dressed casually because he was heading to another hotel after a long tiring flight. In his entourage, was a young lady, who was not necessarily his personal assistant, but works closely with him in the National Secretariat of his great Party. It would not be strange to observe that the young lady must have been experiencing some fancy. What do I do to win his favour? She quipped in her mind. While at headquarters, she had his attention, but there were several other younger ladies, as well as society ladies, who might be struggling to have his attention, she imagined. Now that we are away from home, I must do something to attract his attention; she surmised.

She had many options in her mind. First, she could make a big impression on the Chief by buying an ostrich egg mounted on a stand between two elephant tusks, as a souvenir during her visit/trip. She could pretend to have forgotten something in her room and then look for it late in the night. In that case, she must be in the mood to seduce him. Alternatively, she would try to notice any mark on his chest, leg or main body; for use in future comparative gossiping among contestants in order to determine who really knows the chief and to what extent.

When therefore the chief wanted to change his dress to a formal warm clothing on account of the weather, she felt it was an opportunity to survey his body and take note of any spot, mark or anything that can be used for propaganda, or blackmail as she would be discussing with other ladies, the degree of her intimacy with the Chief.

As the Chief was to put up with a close fiend in that town, before he changed his mind to go to Hotel Unicoco, an arrangement was made for the Chief to use one of the rooms to unpack and dress up. Surprisingly, the chief looked around and indicated that he was a ‘village man’ and so ordered his luggage to be brought in the full view of everyone. The lady in question pretended to go away, but the chief insisted that he was not doing anything unusual. The lady consequently remained behind. The Chief gently removed his different layers of dresses, until he exposed his hairy chest as well as white crocodile tattoo on his lap. This sight then satisfied the curiosity of the young lady as she was now armed with these facts and descriptions, which had remained a source of speculation. She heaved a sigh of relief as she thought the Chief would ask her to leave the scene. Now that events had worked in her favour, she nearly betrayed her emotion by shouting ‘eureka’. The stage was therefore set to use these facts in any manner possible, since the crocodile symbol tattoo had been an object for local speculation.

Chief Ndigba was one of the early students who studied abroad with Ndiauku Community Scholarship. He was hardworking, self-made man, having obtained his inter B.A. at home. He had bagged Bachelors of Laws LLB Degree, Cum Laude in 1946 and MA in 1950. At Trinity College, he narrowly missed ‘Michealmas Prize in Constitutional Law as well as Trinity’s Criminal Law Prize.

Despite this brilliant academic achievement, he was unable to be considered to work in Legal Department of then regional government or Federal Government. He remained in Private Practice and was graded ‘Charge and Bail’ lawyer. It is not surprising therefore, that he was able to wade through Nigerian political murky terrain, which is based on ‘Cash and Carry’ and ‘Man know Man’! As well as hobnobbing with the military rulers. His support for trade union movement had been minimal but he had grown prominent in the ‘Abacha days’ transformation to civilian and permanent rule. Speculations were therefore rife as to the source of his political power. Was this due to the totem – crocodile? Some people thought he had escaped many assassination attempts due to his belief in totem mythology.

Political Odyssey of Chief Madu Ndigba- (a belief in totems by an african leader)

CHAPTER II

CHIEF MADU NDIGBA POLITICAL ODYSSEYS AND PREPARATION FOR VISIT

After the age grade ceremony of Ukenyi, Chief Madu Ndigba slept soundly like a baby, having had a good meal of his favourite dishes – pounded yam, vegetable and egusi source with bush meat. When he woke, he reported that he saw Nigerian Leaders, Sardauna of Sokoto, Dr. Nnamdi Azikiwe, Chief Obafemi Awolowo, Dr. Michael Opara, Alhaji Tafawa Belewa, General Ironsi, General Murtala Muhammad, General Olusegun Obasanjo, Alhaji Shehu Shagari, General Ibrahim Babangida, General Mohammadu Buhari, General Abacha, General Abdul salami Abubakar, Chief Ernest Shonekan, standing in a straight line. In another scene, all were seated around a round table. Then Chief Ndigba stood after General Abubakar had received a dove which vanished as soon as received. When he woke, he was greatly disturbed as to the meaning of his dream meant that he will become a Head of State or President one day!

He sat on his bed, yawned and shook his head as his inner wear exposed the totem mark on his body. A mysterious voice reassured him that his totem would continue to inspire him into political heights. The voice warned him not to doubt the efficacy of the totem in acquiring political power. It was strongly suggested that he would visit South Africa, and also invite veteran politicians to inquire about the totem of General Ironsi, Houphet Biogny and Mobutu. Confidently, he felt, he should make his proposed trip to South Africa, where he had planned to see the great Madiba, visit Robin Island, have fun in Sun City, discuss, with ANC politicians, as well as many of his countrymen who fled to South Africa during the ‘Abacha days’. On the other hand, there have been enormous speculations about the source of power which the chief possessed. Many members of his clan had attributed his powers to “one who incarnated from his grandfather who was a hunter and great farmer”. The belief held was that in his lifetime, he was to rise in the society in accordance with the vogue of modern economy.

The Chief was no longer a Cabinet Minister but still occupied a high position in terms of his new status in Obodo Nija State. His entourage had greatly been reduced to one person, who strictly speaking was not a protocol officer, but was to double as such, in view of the exigency of the service. Having left the much improved Murtala Mohammed International Airport, he landed in Johannesburg Airport, which offered a better ambiance than the latter. He therefore, felt a jolt of excitement on arrival but did not lose a sense of wonder, which comes with being in a new place. In actual fact, he had been to Johannesburg Airport a couple of years before this visit. Even then, he went though the airport VIP Protocol, which offered little opportunity to experience grass root action. In this visit, he was more relaxed, and in a proper disposition to learn from the ruling party as well as draw inspiration from Madiba himself, his prison abode, Robin Island, or anything about Madiba that would serve as a source of inspiration in his political career, in addition to the totem tattoo which he had religiously clung to.

Political Odyssey of Chief Madu Ndigba- (a belief in totems by an african leader)

CHAPTER I

INTRODUCTION

The central theme of the book is to demonstrate that belief in totems is hollow and misplaced. Incidentally African Leaders and politicians have been known to have acquired political power through devotion to various deities. A totem could be represented by tiger, lion, tortoise, snake, crocodile or any plant, or the tattoo of any of these objects. Among the Mijikenda tribe of Kenya, coastal homestead, 1.2m wooden statues are believed to incarnate the spirits of the dead elders. In Mali, an ancient cave with carvings, is revered, as any disfiguring of any of these drawings is believed to mean change in weather and cosmic influence. When the custodian of this cave, an old sage was reportedly informed that someone had landed on the moon he fumed ‘impossible’. Similarly, the Jackal in Mali is believed to predict events in the community, in accordance with the interpretation of local diviners. Another unique local in Mali is the tortoise, of which the chief priest advises that adherents must be as patient as the tortoise, in allusion to the creatures’ slow movement.

The book attempted to demonstrate totems with classical examples in African Politics. The tragedy of those who abandoned their Christian faith was highlighted. The situation in Nigeria cannot be different as shown in the Allegory of the Odysseus of Chief Madu Ndigba’s bid to possess political power. In the end, he did not realize that neither totems nor any other diabolic or fetish belief, guarantees good leadership or good governance, nor would the bizarre concept of political god fatherism guarantee good government or political stability and success.

Each Episode in this book which narrates, inter alia, the story of Chief Ndigba’s meeting with Madiba, brief historical account of the life of Felix Houphet Boigny and Joseph Desire Mobutu Sesseseko embody an Allegory. Former president of Liberia, Charles Taylor is said to have had two amulets, as testified by his gorilla fighters. It is believed that he was never hurt during the operation despite the fact that about 250,000 died during his rule. While hiding his amulet in his pocket, at the same time, he clutched a bible in his hand and preached as a Baptist. During his exile, after being released by the Nigerian Government at the request of his home government, he ended in a miserable manner, by standing for trial in the International Court at the Hague, where he was convicted of 11 criminal charges including rape, murder, child soldiering etc. Mr. P.W. Botha was nicknamed “Crocodile”. He was a South African ruler who refused to admit that apartheid was dead. However, the reference to crocodile was not connected with totems. Thus resultant effect of his use of amulet was nullified. The total effect of all lessons in these episodes has a bearing and overall effects on the lesson of politics in Africa be it Nigeria 2007 or thereafter.